Sandy ka tail (Saara Hardwickii Oil) and Footpath Hakeems: a Challenge to Modern Clinics

Authors

  • Muhammad Ehsan The University of Lahore
  • Muhammad Zohaib Khalil The University of Lahore
  • Faiz Rasool University of Agriculture, Faisalabad

DOI:

https://doi.org/10.18034/ajhal.v5i2.338

Keywords:

Sandy ka tail, Saara hardwickii, Footpath Hakeems, modern clinics

Abstract

Penis enlargement, here and there called male improvement, alludes to a variety of methods planned to build the size, length, or erectile inflexibility of the human penis. Systems extend from manual activities to extending gadgets and surgical methods, with reports of triumphs and disappointments around the globe. As far back as the advancement of humanity, penis has been viewed as the most vital part of a male body which is in charge of proliferation. A solid and solid penis is coveted by each man. In the event that a man has an immature penis or on the off chance that it doesn't work legitimately while having intercourse the individual may fall into misery and despicable feeling about himself. Sanda (Saara hardwickii), commonly known as Hardwicke's spiny-tailed lizard or the Indian spiny-tailed lizard is a species of agamid lizard found patchily distributed in the Thar desert, Kutch, and surrounding arid zones in India and Pakistan.

 

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Author Biographies

  • Muhammad Ehsan, The University of Lahore

    Ph.M Scholar, Department of English Language and Literature, The University of Lahore, Lahore, PAKISTAN

  • Muhammad Zohaib Khalil, The University of Lahore

    M.Phill Student, The University of Lahore, Lahore, PAKISTAN

  • Faiz Rasool, University of Agriculture, Faisalabad

    Professor, Department of Forestry, Rangeland Management and Wildlife, University of Agriculture, Faisalabad 38040, PAKISTAN

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Published

2018-12-31

Issue

Section

Peer-reviewed Article

How to Cite

Ehsan, M. ., Khalil, M. Z. ., & Rasool, F. . (2018). Sandy ka tail (Saara Hardwickii Oil) and Footpath Hakeems: a Challenge to Modern Clinics. Asian Journal of Humanity, Art and Literature, 5(2), 81-88. https://doi.org/10.18034/ajhal.v5i2.338

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